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The roman catholic church essay

I do not agree that Christ taught that the Messianic kingdom was His Church, but this seems to be a change that certain Catholic leaders implemented.

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The roman catholic church essay

The world of traditional Christianity has been deceived into supposed Christian teaching of the immortality of the soul, of those who "profess Jesus" going immediately upon death into a heaven of eternal idleness, freedom from responsibility and bliss in ease and laziness; in those who fail to "accept Jesus" going at death to a definite place of eternal continuous burning fire...in indescribable pain and agony forever and ever without hope.

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The Catholic doctrine of purgatory supposes the fact that some die with smaller faults for which there was no true repentance, and also the fact that the temporal penalty due to sin is it times not wholly paid in this life...Some stress too has been laid upon the objection that the ancient Christians had no clear conception of purgatory, and that they thought that the souls departed remained in uncertainty of salvation to the last day...There are several passages in the New Testament that point to a process of purification after death. Thus, Jesus Christ declares (Matthew 12:32): "And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come"...

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Devotion to Our Blessed Lady in its ultimate analysis must be regarded as a practical application of the doctrine of the Communion of Saints. Seeing that this doctrine is not contained, at least explicitly in the earlier forms of the Apostles' Creed, there is perhaps no ground for surprise if we do not meet with any clear traces of the cultus of the Blessed Virgin in the first Christian centuries. The earliest unmistakable examples of the "worship" -- we use the word of course in the relative sense -- of the saints is connected with the veneration paid to the martyrs who gave their lives for the Faith...though writers like Tertullian, Hevidius, and possibly Hegesippus disputed the perpetual virginity of Mary, their more orthodox contemporaries affirmed it. It was natural then that in this atmosphere we should find a continually developing veneration for the sanctity and exalted privileges of Mary...Further, it is quite likely that the mention of the Blessed Virgin in the intercessions of the diptychs of the liturgy goes back to the days before the Council of Nicaea, but we have no definite evidence upon the point, and the same must be said of any form of direct invocation, even for purposes of private devotion (Herbert Thurston. Devotion to the Blessed Virgin Mary. The Catholic Encyclopedia, Volume XV. Published 1912. New York: Robert Appleton Company. Nihil Obstat, October 1, 1912. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).

Catholic Religion Essay - 760 Words - StudyMode

Furthermore, there is no evidence that any who professed Christ had idols/icons, such as what are seen in the Roman Catholic and Orthodox churches, or even endorsed by them in the second century. Thus, the early church was always against the use of idols and icons.

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ALTHOUGH CATHOLIC TRADITION, BEGINNING IN the late second and early third centuries, regards St. Peter as the first bishop of Rome and, therefore, as the first pope, there is no evidence that Peter was involved in the initial establishment of the Christian community in Rome (indeed, what evidence there is would seem to point in the opposite direction) or that he served as Rome's first bishop. Not until the pontificate of St. Pius I in the middle of the second century (ca. 142-ca. 155) did the Roman Church have a monoepiscopal structure of government (one bishop as pastoral leader of a diocese). Those who Catholic tradition lists as Peter's immediate successors (Linus, Anacletus, Clement, et al.) did not function as the one bishop of Rome (McBrien, Richard P. Lives of the Popes: The Pontiffs from St. Peter to Benedict XVI. Harper, San Francisco, 2005 updated ed., p.25).