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Essay on mothers love in gujarati language

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Nonetheless, some questions remain. If love is to be understood as anemotion complex, we need a much more explicit account of the patternat issue here: what ties all of these emotional responses togetherinto a single thing, namely love? Baier and Badhwar seem content toprovide interesting and insightful examples of this pattern, but thatdoes not seem to be enough. For example, what connects my amusement atmy beloved’s embarrassment to other emotions like my joy on hisbehalf when he succeeds? Why shouldn’t my amusement at hisembarrassment be understood instead as a somewhat cruel case ofschadenfreude and so as antithetical to, and disconnectedfrom, love? Moreover, as Naar (2013) notes, we need a principledaccount of when such historical patterns are disrupted in such a wayas to end the love and when they are not. Do I stop loving when, inthe midst of clinical depression, I lose my normal pattern ofemotional concern?

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By focusing on such emotionally complex histories, emotion complexviews differ from most alternative accounts of love. For alternativeaccounts tend to view love as a kind of attitude we take toward ourbeloveds, something we can analyze simply in terms of our mental stateat the moment.[] By ignoring this historical dimension of love in providing an accountof what love is, alternative accounts have a hard time providingeither satisfying accounts of the sense in which our identities asperson are at stake in loving another or satisfactory solutions toproblems concerning how love is to be justified (cf. , especially the discussion of ).

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This essay focuses on personal love, or the love of particular personsas such. Part of the philosophical task in understanding personal loveis to distinguish the various kinds of personal love. For example, theway in which I love my wife is seemingly very different from the way Ilove my mother, my child, and my friend. This task has typicallyproceeded hand-in-hand with philosophical analyses of these kinds ofpersonal love, analyses that in part respond to various puzzles aboutlove. Can love be justified? If so, how? What is the value of personallove? What impact does love have on the autonomy of both the lover andthe beloved?

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Gender Difference in History: Women in China and …

Whereas Jollimore tries to combine separate elements of appraisal andof bestowal in a single account, Helm (2010) and Bagley (2015) offeraccounts that reject the metaphysical presupposition that values mustbe either prior to love (as with appraisal) or posterior to love (aswith bestowal), instead understanding the love and the values toemerge simultaneously. Thus, Helm presents a detailed account ofvaluing in terms of the emotions, arguing that while we can understandindividual emotions as appraisals, responding to valuesalready their in their objects, these values are bestowed onthose objects via broad, holistic patterns of emotions. How thisamounts to an account of love will be discussed in , below. Bagley (2015) instead appeals to a metaphor of improvisation,arguing that just as jazz musicians jointly make determinate thecontent of their musical ideas through on-going processes of theirexpression, so too lovers jointly engage in “deepimprovisation”, thereby working out of their values andidentities through the on-going process of living their livestogether. These values are thus something the lovers jointly constructthrough the process of recognizing and responding to those veryvalues. To love someone is thus to engage with them as partners insuch “deep improvisation”. (This account is similar toHelm (2008, 2010)’s account of plural agency, which he uses toprovide an account of friendship and other loving relationships; seethe discussion of in the entry on .)

Essay on the gender difference in history: women in China and Japan.

No one but the Jews is expected to be a role-model society. The light that the Jews are obliged to bring to the nations is the light of a united society, where mutual responsibility and friendship prevail, where “love your neighbor as yourself” is the motto, the foundation, and the goal that individuals in the society aspire to achieve.